Showing posts with label China. Show all posts
Showing posts with label China. Show all posts

Friday, May 11, 2012

No Justice in Canada for the Unborn

Yesterday in Ottawa, 15,000+ Canadians rallied at Parliament Hill against Canada's lack of an abortion law. You likely won't hear much of this elsewhere. The event is largely ignored by most media outlets. Remarkably, Canada is the only developed nation in the world without a law restricting abortion.

The mantra continues to be repeated by the mainstream media that the issue is closed and Canadians don't want to reopen the abortion debate. In my opinion, Canadians are ignorant to the facts and are unaware that there are virtually no limits on abortion in the country. See link. What this means is that a child can be legally killed with it's body halfway out of the birth canal. I have yet to meet anyone who believes that this is just, yet this is the law. In fact, according to Angus Reid, 40% of Canadians believe that abortion is restricted after 3 months gestation. How can we have closed debate when many are not even aware of the basic facts?

Recently, backbench MP Stephen Woodworth put forward a motion to review the countries archaic 400 year old law that states that a child is not human until it proceeds fully alive from its mother's womb. Sadly, our Conservative? Prime Minister responded that he was disappointed that it made it to the floor; that he would be voting against it and that he would not allow the bill to pass. The  most defenseless in our society have no-one with any power who is willing to stand up and speak for them.

The battle for pro-lifers seems to be an uphill one. Pro-life groups are shut out of many Canadian university campuses (those bastions of free speech); pro-life ads often become the subject of lawsuits, and any politician who sticks his head up to even look like they support the pro-life position is immediately targeted. Witness the CBC reaction story to the Ottawa mayor proclaiming May 11 to be Respect For Life Day as just one example.

What many don't realize is that this issue is only symptomatic of a much larger issue. The devaluing of human life is justified in the name of women's rights, yet it has resulted in, what has been called, "gendercide" - the aborting of fetuses simply because they are girls. It has now become common practice for women from China, India and other eastern nations to come to Canada to have abortions once it's determined they are carrying a girl. On what basis do we criticize them?

A story just broke last week from South Korea of the seizure of thousands of tablets containing the powdered remains of human fetuses. These were intended for use by people who believe they have medicinal value. According to the Korea Customs Service, the bodies of dead babies are chopped into small pieces and dried on stoves before being turned into powder. Many among the academic elite of North America have applauded China's one-child policy - the reality is not so pretty is it? Revealingly, this story has barely caused a ripple. Does it matter?

When we devalue life - any life - it devalues us all. I still hear people say things like "mind your own business," or "get your hands off my ovaries." Is it really that simple? Ordinary Germans were told by the Nazis to mind their own business, as well, when their neighbors were rounded up and taken to concentration camps. The roundup occurred after a sustained campaign declaring these people groups as sub-human or "untermensch."

The question to be answered is still when does human life begin? Surely, in a civilized society, we can agree that it at least begins when a baby is viable outside of his or her mother's womb. Britain has restricted abortion after 24 weeks, France after 12. Only in Canada, among developed nations, is there absolutely no restrictions. It's long past time for a change. If the subject makes you uncomfortable, get over it, this discussion needs to take place.

Related Articles:
Heads In The Sand
Why the abortion issue won't go away
Canada Now an Abortion Destination
"Gendercide" - A Deeper Look
Can We Talk? I Guess Not.
When is Killing Your Baby Okay?
What is a "wrongful birth?"








Thursday, January 26, 2012

Words of Death: "It's A Girl!"

In the early years of the church, Christians would gather babies who were unwanted and left to die by their mothers beside open sewers, and raise them as their own. They cared for those no-one else would touch. They took seriously what the writer of Proverbs said in Proverbs 24:11 - "Rescue those being led away to death; hold back those staggering toward slaughter." We need that kind of compassion again on a broad scale.

The following is the official trailer for a Documentary Film called "It's A Girl" detailing the horrendous "gendercide" taking place, primarily in Asia. Most of you will be shocked by what you will hear, and all of us should be horrified.

Many years ago we were ridiculed for suggesting that not only was abortion wrong, but that it was also a slippery slope that would result in the dehumanizing of entire groups of people for selfish purposes. It's happened. I share this to inform and to try to change some minds. We must value human life. We must speak for those who can't speak for themselves.

The degree of violence that is happening in our world today towards girls actually dwarfs the holocaust! Hitler and the Nazis justified their actions by claiming that their victims were sub-human. The same argument is being used today about babies in the womb. Unbelievably, in many countries, baby girls are killed the moment that they are born, often by their own mothers. While this practice dates back centuries and is deeply rooted in some cultures, we are supposedly living in an advanced age. Yet there is still a culture of death which must be reversed.

Please watch this video, even if it makes you uncomfortable. Then share it. There are 42 million abortions worldwide per year. Add to that the number of born live baby girls murdered and, somehow, it gets even worse. When you have opportunity to make a difference with your voice or with your ballot, for the children's sake, do it.

"How can you say there are too many children? That is like saying there are too many flowers." - Mother Teresa



Related Articles:
Canada Now an Abortion Destination
The Wonder of Life
Tim Tebow Mania
Losing Our Way
Canada's Shame

Thursday, March 24, 2011

Remember My Chains


A few times on this site I have written about the plight of Christians in different parts of the world. There have been a few reports over the past few weeks, that have caught my attention, which have not been widely reported by the popular media. What is normally reported is what is referred to as "religious violence" between Christians and Muslims or Christians and Hindus, etc... Digging a little deeper, what this usually means is that Christians have been attacked by a group representing whatever the religious majority of the country or region involved.

This article is not designed to absolve the Christian church of all guilt; we are all familiar with the crusades and other shameful periods in church history. Suffice it to say that those who participated in these and other regrettable chapters over the centuries were actually acting against the teachings of Jesus Christ. Thankfully, church leaders have gone to great lengths to try to make amends for these events, though they took place in the distant past. The full text of the apology issued to Muslims is given below. If you wish to read more on the "Reconciliation Walk," click on the link.

"Nine hundred years ago, our forefathers carried the name of Jesus Christ in battle across the Middle East. Fuelled by fear, greed and hatred, they betrayed the name of Christ by conducting themselves in a manner contrary to His wishes and character. The Crusaders lifted the banner of the Cross above your people. By this act, they corrupted its true meaning of reconciliation, forgiveness and selfless love.

"On the anniversary of the first Crusade, we also carry the name of Christ. We wish to retrace the footsteps of the Crusaders in apology for their deeds and in demonstration of the true meaning of the Cross. We deeply regret the atrocities committed in the name of Christ by our predecessors. We renounce greed, hatred and fear, and condemn all violence done in the name of Jesus Christ.

"Where they were motivated by hatred and prejudice, we offer love and brotherhood. Jesus the Messiah came to give life. Forgive us for allowing His name to be associated with death. Please accept again the true meaning of the Messiah's words:

"'The Spirit of the Lord is upon me, because He has anointed me to bring good news to the poor. He has sent me to proclaim release to the captives and recovery of sight to the blind, to let the oppressed go free, to proclaim the year of the Lord's favour.' As we go, we bless you in the name of the Lord Jesus Christ."


I'm thankful that there are good things happening in the area of reconciliation, but what I'd like to do today is to draw our attention to the millions who are suffering for their Christian faith in the world today. According to estimates, there are an average of 171,000 people being martyred for their Christian faith every year. As I said earlier, rarely do we hear of these through normal news channels. Let me draw attention to a few of them.

March 24, 2011 - (Mauritania) A report was received from Mauritania that a Christian Pastor named Ahmadou Abu Bakr was murdered by Islamists. He left a wife and three children, now in hiding. He had been kidnapped sometime before. His bullet-riddled body was discovered on March 6. It was reported that he was the fourth Christian martyred in that region of Mauritania since 2009. There was no report of arrests made.

March 23, 2011 - (Pakistan) As Christians gathered to celebrate the 30th anniversary of their Salvation Army church in Hyderabad, Pakistan, a group of young Muslims gathered nearby and began to harass young women who were making their way to the service. When some of the men came out to protect the women, some of the Islamists left and came back with weapons. They opened fire on the Christians, killing Younis Masih and Jameel Masih and seriously injuring two others. None of the identified attackers had been arrested by police. This comes on the heels of the assassination of Shahbaz Bhatti, the only Christian member of government in Pakistan. Bhatti was an outspoken critic of the anti-blasphemy law, used by Muslims to imprison Christians and other minorities. A Christian imprisoned for blasphemy also recently died in prison after being regularly beaten.

March 23, 2011 - (Iraq) A report by Sarah MacDonald tells us that conditions for Christians in Iraq are so critical it's been described as "near-genocidal." Since 2003 more than 500 Christians have been murdered. Islamic activists have targeted Christians in an effort to purge the country of a Christian community dating back almost 2,000 years. The increasing pressure on Christians has caused many to flee the country, bringing the estimated Christian population from about 1.3 million in 1991 to about 500,000 today.

March 23, 2011 - (China) ChinaAID reports that yet another Chinese house church was raided on March 13, 2011. 12 Christians were arrested, 2 of whom still remain in detention. They are Weng and Zhang Yongkuan. Police confiscated all Bibles and other books. Thousands of Christians remain in prison or in "re-education camps" in China. Many disappear, never to be heard from again.

March 22, 2011 - (Nigeria) The Stefanos Foundation, an organization established to support the persecuted church in Nigeria, reports an attempted bombing of a church on Sunday, March 20, 2011. The timer on the bomb apparently malfunctioned and it blew up prematurely, killing two attempted Islamic terrorists. Earlier that day, three Christians had been murdered at Duala Junction and six other Christians were being treated in hospital for stab wounds. Muslim elders in the region declared a jihad (holy war)on Christians on December 28, 2010, stating their intentions to cause such mayhem that the government would be forced to declare a state of emergency.

As you can see, these are all reports from within a less than one-week period. The following video on behalf of Christian martyrs was prepared by Voice of the Martys Canada. Please pray for Christians around the world who are suffering for their faith.



Items of Interest;
Shahbaz Bhatti - Christian Martyr
Modern-Day Martyrs in Turkey - A Reprise
Modern-day Martyrs in Turkey
Assumptions

Thursday, March 10, 2011

Book Review: "What Good Is God?"


Book Review: Philip Yancey, "What Good Is God? In Search Of A Faith That Matters" New York: FaithWords, 2010. 287 pages.

I've long been a fan of Philip Yancey, a New York Times bestselling author. It's hard to believe that it's been over 25 years since "Where Is God When It Hurts?" was first published. This latest book was inspired by some real-life drama, as Yancey was scheduled to speak in Mumbai, India on the very day that terrorists invaded the Taj Mahal Hotel, killing 172 people. On the plane ride home he began thinking about the times he's been invited to speak in places experiencing trouble or tragedy(1). The book is more a compilation of these ten stories, featuring his speaking notes from these events.

I found the reading fascinating, partly because it was not hypothetical "in theory" teaching, but real world stuff, happening now. That is really where the question must be answered: what good is God?

He begins in Blacksburg, Virginia, home of Virginia Tech, and site of the mass murder of 32 people by Seung-Hui Cho, a Korean student. Yancey was invited to speak on campus by a pastor who ministered in an on-campus church(16). Many were asking the question "where is God when it hurts?" the title of his first book. So, what do you say in such a setting? Interestingly, Philip had to speak wearing a neckbrace because of a serious car accident some weeks before(13). We all suffer, some more than others; the question is: what do we do with that suffering? Some give up, some live in denial that it ever occurred, but some grow through their pain and bring those lessons with them into life(32). With God, no experience we encounter is beyond redemption.

His second story takes place in China, where Yancey had the privilege of meeting with several leaders of the underground church(46), which now is estimated at 80 million strong. These courageous leaders stood in shocking contrast to the Western "Christian" business people looking to open doors of opportunity for their respective companies in the newly emerging giant that is China's economy. It was to this second group that Philip was allowed to speak publicly. He challenged those Western leaders to discover what many Chinese already had; that what made the West successful was the Christian values that embued society(60). The warning was implicit, when we abandon God we abandon much of what has made our society great.

He then moves on to an unlikely venue, a conference in Green Lake, Wisconsin on Ministering to Women in Prostitution. Before speaking, he spent an afternoon listening to the stories of the former professional sex workers(70). Women from all over the world shared their experiences, all of them demeaning. Before he finished, he asked the women how many of the women in prostitution that they knew wanted out, the answer: "all of them."(74) He then spoke on the theme of grace, that "the Bible heralds the sure promise that no matter who I am and what I have done, the door to transformation swings open before me."(85) The Bible is full of examples of this, including Rahab, a prostitute who was listed in the geneology of Jesus Himself.(86) As she was, so are we all "trophies of God's grace."(88)

Part 4 takes place in England, and is centered around the legacy of C.S. Lewis, whom he called "Apostle To The Skeptics."(93) Yancey was asked to speak at Cambridge University for a conference sponsored by the foundation named in Lewis' honour. In a message entitled "Straddling Two Worlds"(103) Yancey spoke of Lewis' ability to bring together the physical and the spiritual; to help us understand that the joys we experience in this life point us to greater joy in the life to come. His point is that our lives matter - in the here and now. What we do today has an impact, and C.S. Lewis understood this.

Part 5 is particularly interesting for some of us who also had exposure to a legalistic religious setting. Here Yancey speaks of his days in an ultra-conservative Bible College during the volatile sixties. Aptly called "Life In A Bubble" he recounts the good and bad of being secluded from the dangers of society while learning theology. Though he had been critical of the school in previous writings, he was asked to come back and speak at a chapel service. The title of his talk was "I Wish I'd Known"(127) and was broken down into 4 parts:" "I wish I'd known how to appreciate two worlds at once."(128) "I wish I'd known how to nurture the inner life."(130) "I wish I'd known more humility."(134) And finally, "I wish I'd known grace here."(136)

Part 6 brings us around the globe again to South Africa.(144) He speaks of his previous visits to speak at Rhema church, a large (35,000+) influential church in Johannesburg. There are interesting insights into the challenge of changes in South Africa since the fall of apartheid and the attempted blending of society. Also interesting is the trial and error of the church as the leadership tries to cope with the growth while learning themselves. Fittingly, his message was titled, "Growing in Grace."(155) He talked about three stages of the Christian life: Child, Adult and Parent.(157) There are applications here not only individually, but also corporately. For the church, he could speak to the change that he had seen from his first visit and the emphasis on the prosperity gospel to new Aids clinics, schools and educational institutions. As we grow in grace we move from an emphasis on self to being others-focused. As Yancey said, "Jesus did not come and die so that we could live happy and self-indulgent lives to show the rest of the world our self-contentment. No, he came as an example for us to follow in his steps."(167)

Part 7 takes us to Memphis, site of civil rights clashes, the assassination of Martin Luther King, Jr. and home to the revolutionary Church Health Center. The backdrop to this chapter was the last U.S. Presidential election. Yancey would speak to supporters of the Church Health Center on the night after Barack Obama was elected President. There were many voices giving many different perspectives and views on the world. In this setting he would speak on the subject of truth.

Here is my favorite "takeaway" from the book. Philip shared of the Orange Revolution in the Ukraine in 2004. Even though the Soviet empire had collapsed, reforms were slow to come in the Ukraine. Even though reformer Victor Yuschenko had suffered from dioxin poisoning, he still ran against the president in a national election. The corrupt regime resorted to out-and-out fraud to reverse the results. That evening the state-run television station reported that Yuschenko had been defeated. However, in a little corner of the screen was a translator for the hearing impaired. She signed: "Don't believe what they say. They are lying and I am ashamed to translate these lies. Yuschenko is our President!"(184) Word quickly spread by text message and soon people were protesting in the streets, finally resulting in a new election and a new government. His application was that the church ought to be like the translator in the corner of the screen, speaking truth into a culture that is used to hearing lies.

Part 8 brings us to the Middle East where Yancey toured numerous countries. He was struck by the contrasts between the old and the new, the land of the bedouins on the one hand and the towering city-scapes of Yemen on the other. Here if you mentioned Christianity to a Muslim they would likely think of David Beckham and Madonna. The religion of Islam tends to unify religion, culture, law and politics and many Muslims assume that Christianity does the same.(213) Therefore, Beckham and Madonna are Christians and therefore Christianity is vulgar and excessive. There is a heavy price to pay by converts from Islam to Christianity in the Middle East. His message in Bahrain was given to people from many countries in the backyard of a Christian's home. He spoke of the fact that their plight was similar to that of the early church, which began under Roman rule and oppression. Yet by simply living out their faith in a hostile environment, treating slaves as human beings, elevating women to positions of leadership, caring for the sick and adopting orphans they were literally able to transform society.(214) God can change the world through people who believe enough to act.

Part 9 brings us back to the U.S., this time to Chicago for a convention for Christian 12-step programs. He spoke to the fact that each of us is susceptible to temptation. As Augustine said: "Evil passes your door first as a stranger, then enters as a guest, and finally installs itself as master."(242) Recovering addicts are well aware of this, and can teach the church many things, qualities like honesty, transparency, accountability, and grace. All of us are fallen, and all of us need grace and community to help us stand.

Part 10 finally brings us back full circle to Mumbai. Yancey was scheduled to speak in downtown Mumbai on the same day as the terrorist attacks on the Taj Mahal Hotel. An impromptu meeting was scheduled instead at a church near where he was staying where he spoke on the subject "Grace Under Fire." Similarities were drawn between the attack in India and the September 11, 2001 attacks on the U.S. Both gave "a vivid picture of a world that does not operate by the rule of grace."(271) In this kind of setting the message of Jesus stands in stark contrast. "In a world divided by race, culture, class, language and religion, Jesus set loose the most powerful force in the universe, the force of grace."(272) In fact, grace has the power to set loose both the oppressed and the oppressor.(277)

Philip Yancey writes, "May the church be known as a place where grace flows on tap: to sinners, to rich and poor alike, to those who need more light, to outcasts, to those who disagree, to oppressed and oppressors both."(282) Well said Mr. Yancey, well said.

Articles of Interest:
Book Review: "Why I Still Believe"
Book Review: "It Came From Within!"
Book Review: "Has Christianity Failed You?"
Book Review: "The Power Of A Whisper"
Book Review - "Heaven Is For Real"